Sunday, October 25, 2015

Supreme Muslim Council: Temple Mount is Jewish The widely-disseminated Arab claim that the Temple Mount isn't Jewish has been debunked - by the Supreme Muslim Council (Waqf), in a 1925 pamphlet - Draiman



Supreme Muslim Council: Temple Mount is Jewish

The widely-disseminated Arab claim that the Temple Mount isn't Jewish has been debunked - by the Supreme Muslim Council (Waqf), in a 1925 pamphlet.

Click here for the 1925 Temple Mount Guide.
http://www.raptureforums.com/IsraelMiddleEast/guide.pdf
One of the most disturbing end times propaganda being promoted today is the absurd notion that the Jews never had a presence on the famous Temple Mount area in Jerusalem. Anyone who is knowledgeable about history and aware of the recent archaeological discoveries on the Temple Mount area over the years knows that the propaganda being perpetuated by the Islamics, United Nations, and other ungodly organizations is simply a political ploy to deny the Jews their historical capital of Jerusalem and t
he sacred Temple Mount area. The Temple Mount area is the holiest place in Judaism and the remnants of the Second Temple area visible in the form of the "Wailing Wall" where religious Jews flock from around the world in order to pray near the site of the First and Second Temples. Some of the outstanding quotes from the official Temple Mount Guide are as follows:
“The site is one of the oldest in the world. Its sanctity dates from the earliest times. Its identity with the site of Solomon’s Temple is beyond dispute. This, too, is the spot, according to universal belief, on which David built there an altar unto the Lord, and offered burnt offerings and peace offerings” (2 Samuel 24:25).

Rather than the rules allowing non-Muslims to ascend the Mount being from 2006, as was cited in Wikipedia, the rules have remain unchanged since 1924, as can be seen in an online copy of “A Brief Guide to Al-Haram Al-Sharif,” published by the Supreme Moslem Council in Jerusalem, in 1924, with this copy from 1925.
A link to the document can be found here:http://www.templeinstitute.org/1925-wakf-temple-mount....

7 comments:

  1. Treaty of Peace Between The Hashemite Kingdom of Jordan
    And The State of Israel October 26, 1994

    Status Quo

    Article 9 - Places of Historical and Religious Significance and Interfaith Relations
    1. Each Party will provide freedom of access to places of religious and historical significance.
    2. In this regard, in accordance with the Washington Declaration, Israel respects the present special role of the Hashemite Kingdom of Jordan in Muslim Holy shrines in Jerusalem. When negotiations on the permanent status will take place, Israel will give high priority to the Jordanian historic role in these shrines.
    3. The Parties will act together to promote interfaith relations among the three monotheistic religions, with the aim of working towards religious understanding, moral commitment, freedom of religious worship, and tolerance and peace.

    ReplyDelete
  2. The Jerusalem Magistrate’s Court reaffirmed earlier this month that it is legal for Jews (and, therefore, Christians) to pray atop the Temple Mount, despite violent Muslim opposition.
    That legal clarification came as part of a decision in the case of activist Yehudah Glick, who sued the Israel Police for banning him from the Temple Mount for a period of two years after he was filmed quietly uttering prayers while visiting the holy site in 2011.
    Glick, who survived a recent assassination attempt by a Muslim terrorist, charged the police with failing to uphold Israel’s laws regarding freedom of religious expression.
    Israel’s Supreme Court had previously ruled that Jews do in fact have the right to pray in any and every place, as do adherents of all faiths, but that police could take measures to avoid violent Muslim backlashes atop the Temple Mount.
    The Jerusalem court determined that the police had gone too far in its handling of Glick and other activists, and had crossed the line by impinging on Jews’ basic human rights.
    Glick was awarded nearly USD $150,000 in damages. His lawyer further told The Jerusalem Post that the ruling meant that “starting from today, all Jews are allowed to pray on the Temple Mount. There is no longer any crime in prayer itself.”
    Still, many remained skeptical that non-Muslims would now be permitted to openly pray and worship atop the Temple Mount, especially after Prime Minister Benjamin Netanyahu last year assured the Muslim world that Israel would maintain the status quo there.
    Treaty of Peace Between The Hashemite Kingdom of Jordan
    And The State of Israel October 26, 1994
    Article 9 - Places of Historical and Religious Significance and Interfaith Relations
    1. Each Party will provide freedom of access to places of religious and historical significance.
    2. In this regard, in accordance with the Washington Declaration, Israel respects the present special role of the Hashemite Kingdom of Jordan in Muslim Holy shrines in Jerusalem. When negotiations on the permanent status will take place, Israel will give high priority to the Jordanian historic role in these shrines.
    3. The Parties will act together to promote interfaith relations among the three monotheistic religions, with the aim of working towards religious understanding, moral commitment, freedom of religious worship, and tolerance and peace.

    ReplyDelete
  3. The Jerusalem Magistrate’s Court reaffirmed earlier this month that it is legal for Jews (and, therefore, Christians) to pray atop the Temple Mount, despite violent Muslim opposition.
    That legal clarification came as part of a decision in the case of activist Yehudah Glick, who sued the Israel Police for banning him from the Temple Mount for a period of two years after he was filmed quietly uttering prayers while visiting the holy site in 2011.
    Glick, who survived a recent assassination attempt by a Muslim terrorist, charged the police with failing to uphold Israel’s laws regarding freedom of religious expression.
    Israel’s Supreme Court had previously ruled that Jews do in fact have the right to pray in any and every place, as do adherents of all faiths, but that police could take measures to avoid violent Muslim backlashes atop the Temple Mount.
    The Jerusalem court determined that the police had gone too far in its handling of Glick and other activists, and had crossed the line by impinging on Jews’ basic human rights.
    Glick was awarded nearly USD $150,000 in damages. His lawyer further told The Jerusalem Post that the ruling meant that “starting from today, all Jews are allowed to pray on the Temple Mount. There is no longer any crime in prayer itself.”
    Still, many remained skeptical that non-Muslims would now be permitted to openly pray and worship atop the Temple Mount, especially after Prime Minister Benjamin Netanyahu last year assured the Muslim world that Israel would maintain the status quo there.
    Treaty of Peace Between The Hashemite Kingdom of Jordan
    And The State of Israel October 26, 1994
    Article 9 - Places of Historical and Religious Significance and Interfaith Relations
    1. Each Party will provide freedom of access to places of religious and historical significance.
    2. In this regard, in accordance with the Washington Declaration, Israel respects the present special role of the Hashemite Kingdom of Jordan in Muslim Holy shrines in Jerusalem. When negotiations on the permanent status will take place, Israel will give high priority to the Jordanian historic role in these shrines.
    3. The Parties will act together to promote interfaith relations among the three monotheistic religions, with the aim of working towards religious understanding, moral commitment, freedom of religious worship, and tolerance and peace.

    ReplyDelete
  4. Treaty of Peace Between The Hashemite Kingdom of Jordan
    And The State of Israel October 26, 1994

    Status Quo

    Article 9 - Places of Historical and Religious Significance and Interfaith Relations
    1. Each Party will provide freedom of access to places of religious and historical significance.
    2. In this regard, in accordance with the Washington Declaration, Israel respects the present special role of the Hashemite Kingdom of Jordan in Muslim Holy shrines in Jerusalem. When negotiations on the permanent status will take place, Israel will give high priority to the Jordanian historic role in these shrines.
    3. The Parties will act together to promote interfaith relations among the three monotheistic religions, with the aim of working towards religious understanding, moral commitment, freedom of religious worship, and tolerance and peace.

    ReplyDelete
  5. Treaty of Peace Between The Hashemite Kingdom of Jordan
    And The State of Israel October 26, 1994

    Status Quo – Jews and non-Jews are permitted to pray on Temple Mount – This is confirmed by Israel’s Supreme Court.


    Article 9 - Places of Historical and Religious Significance and Interfaith Relations

    1. Each Party will provide freedom of access to places of religious and historical significance.
    2. In this regard, in accordance with the Washington Declaration, Israel respects the present special role of the Hashemite Kingdom of Jordan in Muslim Holy shrines in Jerusalem. When negotiations on the permanent status will take place, Israel will give high priority to the Jordanian historic role in these shrines.
    3. The Parties will act together to promote interfaith relations among the three monotheistic religions, with the aim of working towards religious understanding, moral commitment, freedom of religious worship, and tolerance and peace.

    YJ Draiman

    ReplyDelete
  6. Treaty of Peace Between The Hashemite Kingdom of Jordan
    And The State of Israel October 26, 1994

    Status Quo – Jews and non-Jews are permitted to pray on Temple Mount – This is confirmed by Israel’s Supreme Court.


    Article 9 - Places of Historical and Religious Significance and Interfaith Relations

    1. Each Party will provide freedom of access to places of religious and historical significance.
    2. In this regard, in accordance with the Washington Declaration, Israel respects the present special role of the Hashemite Kingdom of Jordan in Muslim Holy shrines in Jerusalem. When negotiations on the permanent status will take place, Israel will give high priority to the Jordanian historic role in these shrines.
    3. The Parties will act together to promote interfaith relations among the three monotheistic religions, with the aim of working towards religious understanding, moral commitment, freedom of religious worship, and tolerance and peace.

    YJ Draiman

    ReplyDelete
  7. Supreme Muslim Council: Temple Mount is Jewish

    The widely-disseminated Arab claim that the Temple Mount isn't Jewish has been debunked - by the Supreme Muslim Council (Waqf), in a 1925 pamphlet.

    Click here for the 1925 Temple Mount Guide.
    http://www.raptureforums.com/IsraelMiddleEast/guide.pdf
    One of the most disturbing end times propaganda being promoted today is the absurd notion that the Jews never had a presence on the famous Temple Mount area in Jerusalem. Anyone who is knowledgeable about history and aware of the recent archaeological discoveries on the Temple Mount area over the years knows that the propaganda being perpetuated by the Islamics, United Nations, and other ungodly organizations is simply a political ploy to deny the Jews their historical capital of Jerusalem and the sacred Temple Mount area. The Temple Mount area is the holiest place in Judaism and the remnants of the Second Temple area visible in the form of the "Wailing Wall" where religious Jews flock from around the world in order to pray near the site of the First and Second Temples. Some of the outstanding quotes from the official Temple Mount Guide are as follows:
    “The site is one of the oldest in the world. Its sanctity dates from the earliest times. Its identity with the site of Solomon’s Temple is beyond dispute. This, too, is the spot, according to universal belief, on which David built there an altar unto the Lord, and offered burnt offerings and peace offerings” (2 Samuel 24:25).

    Rather than the rules allowing non-Muslims to ascend the Mount being from 2006, as was cited in Wikipedia, the rules have remain unchanged since 1924, as can be seen in an online copy of “A Brief Guide to Al-Haram Al-Sharif,” published by the Supreme Moslem Council in Jerusalem, in 1924, with this copy from 1925.
    A link to the document can be found here:http://www.templeinstitute.org/1925-wakf-temple-mount....

    ReplyDelete